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Carousel Previous. Carousel Next. What is Scribd? Explore Ebooks. Bestsellers Editors' Picks All Ebooks. Explore Audiobooks. Bestsellers Editors' Picks All audiobooks. Explore Magazines. Editors' Picks All magazines. Explore Podcasts All podcasts. Difficulty Beginner Intermediate Advanced. Explore Documents. Did you find this document useful? Is this content inappropriate? Report this Document. Publication Date: Such beliefs, customs, transactions, ceremonies and pattern behaviors, which accumulated around the death, are categorized under three groups: pre-death, during Maturidi, who is one of the leading scholars in Islamic thought, lived in Transoxiana where different ideas from Islamic geography were intensively discussed.
Maturidi came across with various Islamic and non-Islamic schools of thoughts Maturidi came across with various Islamic and non-Islamic schools of thoughts in his era and acquainted himself with different philosophical and religious ideas. Maturidi trained himself in accordance with wide-scale opinions. Maturidi did not evaluate Islamic faith with the context of absolute debates; instead he issued Islamic thought with philosophical, sociological, psychological and educational perspectives.
He made a breakthrough in Islamic thoughts and handled various phenomena in accordance with freedom of humanity and freedom of will as well as psychological and philosophical analysis of human behaviors.
Maturidi acknowledged that there is wisdom in everything God has created. Here the Ash'aris think differently. He focused on the wisdom in Allah's orders and prohibitions by shifting the scope of wisdom to religious commands. For, Allah Only wisdom appears from the judge. This wisdom shows itself in creatures, orders and prohibitions. According to Imam Maturidi, who is one of the two pillars of the Ahl al-Sunnah, the pioneer of Maturidism, the subjects of belief and the principles of belief, which are the main divine commands, also include the aforementioned wisdom.
Faith issues have more than one dimension of wisdom regarding people's lives in this world and the hereafter. Religion is not only aimed at the hereafter, but it contributes to believers who accept the principles of faith, the principles of belief that make them disciplined and happy in their worldly lives, and the wisdom they contain.
According to Maturidi, there is a great emphasis on the issues of faith in the Qur'an. Believers who accept these principles need to reach consciousness in matters of belief. This consciousness can only be realized by knowing the wisdom of the subjects of faith.
In this direction, Maturidi carefully processed the wisdom in the principles of faith. In the global terrorist incidents, it is seen that the overwhelming majority of the attackers are those who have Muslim identity and discourse.
Terrorism is a global phenomenon. There can be great global powers who support terrorism. The emergence of the members of the terrorist organizations, which are exploiting the religion and acting with the Jihadist-Salafism ideology, as Muslims have unfortunately led terrorism to be associated with Islam.
In this direction, the justified defenses that Islam is not related to terrorism and global violence are ended up being wrong. The driving force of the terrorism, which is classified as a crime without boundaries, has both external and internal reasons such as economic, cultural and religious reasons. It is known that overwhelming majority of the individuals and groups with Muslim identity, who have carried out terrorist acts, are the followers of Jihadist-Salafism ideology.
The main reason behind the low participation of the people, who grow up with the Turkish culture, in such organizations is the Maturidi religious thought, which is the representative of wisdom, authentic will and healthy religious understanding. The other reasons for participating terrorist groups that exploit religion are not the main triggers. Ibn Al-Arabi, who was a judge in the Isbiliyyah, went to Baghdad to meet with Ghazali and made scientific debates.
Ibn Al-Arabi entered a dispute with Ghazali Ibn Al-Arabi entered a dispute with Ghazali in all fields of education and theology as well as other religious sciences.
Later, he made a special book study on his discussion topics with Ghazali. Returning to his native Andalusia after a journey of 10 years, Ibn AlArabi wrote this journey to the East. On the one hand, the author, criticized Ghazali and, on the other hand, vigorously objected to the boycotts of the ulama in his country against Ghazali.
The administration also severely criticized the order to ban the books of Ghazali. His most important contribution to the breakup of the sectarian fanaticism in Andalusia and to the removal of the boycott against Ghazali.
This discussion of the classical period has a methodical character to shed light on the boundaries and dimensions of criticism and endurance between today's Muslim intellectuals.
The understanding of funeral rituals in Turkish society and its reflection on moral teaching more. Funeral rituals are an ancient issue that concerns all people. As each era and race are a constant phenomenon, rituals related to death have been formed. The Turkish society also has its death ceremonies. This is different from the death This is different from the death ceremonies of other Muslims. However, it varies according to the region's celebration in Turkey.
Again, death ceremonies in Turkey also vary according to different faiths and cultures. However, the dominant character in every culture has been the ancient Turkish culture. Death ceremonies are practices that will contribute to moral teaching for spouses, friends and relatives. Al-Maturidi is one of the prominent scholars of the Ahl al-Sunnah. He formulated his method through a methodological He formulated his method through a methodological understanding and expression.
This is the only method that can be adapted for both Muslims and nonMuslims. His religious tabligh method becomes even more valuable today in that it enables young people to evaluate all religious values through the fi lter of reasoning and logic, and it allows for dealing with the religious orders through reasoning other than simply communicating.
Hidayah is the result of the Will of Allah and His slave. Hidayah is considered to be one of the most important topics in Islam and scholars unanimously agreed that psychological factors would have an influence during the implementation Hidayah is considered to be one of the most important topics in Islam and scholars unanimously agreed that psychological factors would have an influence during the implementation of hidayah.
In this article, we have scientifically discussed the ob-stacles in hidayah, based on the works of Abu Mansur al-Maturidi.
As a result, we have widely discussed obstacles which could prevent human beings from reaching hidayah and factors that may have an effect on it. Therefore, the main purpose of the article is to provide thorough explanation about the subject matter. Abu Mansur al-Maturidi, among the scholars of Ahlus Sunnah, has explained the subject matter based on Kalam.
Considering specific human characteristics in hidayah, he has shown that functions of the heart could potentially prevent one to reach higher levels of faith imaan. More broadly, based on the works of Abu Mansur al-Maturidi, we have provided our readers with rigorous description of hidayah itself. Regarding to the explanations of Quran and others works of Abu Mansur al-Maturidi, the fallacy of human knowledge directly effects on the heart.
Moreover, belief could lead to the connection of knowledge and heart. The Thesis states Global Terrorism, is a global project that has no direct place or time is an interesting approach. Although the reason of terrorism has been come down to difference between civilizations and religions; that is not the Although the reason of terrorism has been come down to difference between civilizations and religions; that is not the case.
Another reason which is argued is that Muslims are unable to integrate into Western societies. However this is not unique to Muslims, it is also a problem for non-Muslim immigrants.
Another problem is whether Islam is compatible with democracy or not. Most of the Islamic countries have despotic and oppressive regimes which are economically, politically and socially unstable. However this has nothing to do with Islam.
Hundreds years of colonization did not let democratic values and institutions to develop in these countries. Lack of non-governmental organizations in Islamic world; caused these countries to become either a secular despotic or an Islamic oppressive regime. Both situations create an environment for radical groups to exist. To eradicate terrorism, one has to look for its political and economical reasons. The despotic regimes in Islamic countries have to be removed and some Western countries should change their mentality while dealing with terrorism.
Although Muslims were blamed for being terrorists; they are the ones who get more damage from terrorism. Muslims have gained nothing from terrorist attacks. Who gets benefit from it? It's not important who gets benefit from it because it can change depending on time and place. Generally, there are many verses in the divine commandments with the expression of "men and women".
However, the verse of the However, the verse of the twenty eight of Yusuf surah, which speaks about the fraud of women, is extended to all women as a negative quality by some commentators and groups, and a negative perception was tried to be shaped. However, there is a distinction between the functions they perform in society.
Islamic Studies , Free Will , and Maturidism. The earlier The earlier mutaqaddimun period refers to the systematization of the science of kalam. It also includes the regression phase in terms of jam and tahqiq. In parallel to the transformation in the West, religion and anything deemed as religious also began to be questioned together with the collapse of the Ottoman Empire and the establishment of the Republic. This view was not implemented, and scholars soon fell into a dilemma between the ideals and reality, as had been the case in other fields of the Islamic sciences.
More recent works on kalam, however, have instilled hope for the future of scholarship. In this context, this article is an effort at identifying and evaluating the most recent literature on kalam with specific reference to theses completed at universities ever since the establishment of the Turkish Republic.
Burada Kur'an ve tasavvuf Abu Hamid Muhammad al-Ghazali d. Atif Efendi Kutuphanesinde bulunan akaid-kelam ve Mezhepleri tarihi kitaplari more. History of Istanbul , Istanbul , and Biblioteca. Education , Religious Education , and Islamic Studies.
The aim of the topic is to deal with role of television on the lifestyle of people and their cultural and religious understanding. TV programs will be shown to change according to lifestyle, education and cultural understanding TV programs will be shown to change according to lifestyle, education and cultural understanding. Nevertheless, television has a great importance on the lifestyle of people.
The religious understanding is a part of the lifestyle. Many Turks shape their cultural and religious understanding by watching television. The authors will deal with cultural and religious understanding from a socio-cultural perspective, exemplifying this by two Turkish television programs called 'Ekmek Teknesi' Means of Livelihood and 'Sir Kapisi' Door to Secret. The authors aim to examine the dimensions of these soap operas in the context of religious education, cultural and theological perspectives.
Islam in Turkey. The social relations of Turks with Bulgarian in the context of ethnic peace in Bulgaria more. Presence of Turks in the territory of Bulgaria are based on ancient times. With access to the Ottoman Balkans, Bulgaria has experienced a significant Turkish presence and domination. The Turks in Bulgaria have left many traces of The Turks in Bulgaria have left many traces of civilization and cultural monuments.
Five hundred years held management with withdrawal from the Balkans, there are Turks, who have been exposed to a great persecution and assimilation have suffered seriousy, but they have fought for and maintained their self-identity. Recently, changes in the management and development in line with Bulgaria to Turkey, but long ago given rights which no force, as of the year came up again and repression in the Communist era in Bulgaria has been condemned by Parliament.
In this study, we deal with the issue of how Turks living in Bulgaria evaluate togetherness in social life, friendship and marriages.
The reality experienced throughout history, the direction of the Balkan Muslims that has turned constantly to Anatolia. Thanks to soft power and cultural diplomacy that Turkey's foreign policy in recent years has been successfully applied Thanks to soft power and cultural diplomacy that Turkey's foreign policy in recent years has been successfully applied not allow the damage to relations with Macedonia. In the case of a small sample of the Balkans, Macedonia is an important country for Turkey.
Therefore, the situation of Macedonia generally applies to other Balkan countries as well. Recently, however, extremist religious groups are adversely affect the relations between Turkey and Macedonia.
Wahhabi-Salafis, who are followers of the external mentality, have always chosen Muslims as their target, like Hawarijites. In this context, in recent years, it has been observed that religious extremism-based extremist elements generally belong to the External Thought in every part of the world.
This paper is based on a survey on ethnic peace and extremist groups in Macedonia. Our research is unique and very important in bringing out the problems and the places of focus with modern techniques. An Analysis of Globalization from an Islamic Theological Perspective Globalism is a universal phenomenon that modern age built up it. Every one is effect from this phenomenon. Globalism has a strong extends from economy to politics, Globalism has a strong extends from economy to politics, culture to religions, and this event has typical expansions.
As well as some researchers choose the globalization, there are many of people criticizing it. Globalism is social reality and has sui generis qualifications. However globalization is remains on the agenda of an Islamic theologian. In this paper, we focus on the theological problems of the globalization as secularism and Individualization. Itikadi Konular Halka Nasil Sunulmali?
This movement is more a political one although This movement is more a political one although it covers its rhetoric with religious terminology as its former forms did. This religio-political movement was called neo-kharijism by Ottomans.
With different fractions ISIS is a new form of Salafiyya and has a creedal background as well, which makes this movement creedal and political organization. The aim of the topic is to deal with television programs as an informative medium which gives information and opinions about society and its impact that are supposed to have on the cultural position of individuals and groups.
Further, it Further, it presents major role of television on life style of adult people and their religious understanding. One of the functions of television is education of the audiences. It will be shows on the change according to life style, administration and educational policy. Nevertheless television has a great importance on educating of the people. Many of them take shape their religious understanding by watching television. In this article we aim to examine both positive and negative effects of these soap operas in context of religious education and theological perspective.
Modern Turkey , Religious Studies , and Islamic teaching. Globalization while become to integration is closing to deactivation local state of affairs and close down in a confined space. Local elements became a tourist attraction and a folkloric structure and they headed to a serious Local elements became a tourist attraction and a folkloric structure and they headed to a serious radicalization in order to protect its assets.
These groups having a marginal structure constitutes a philosophical and theological background in order to keep members. These groups with radical beliefs and perceptions in line with the character of the building they have to be to tendency to denial of the other orientations. This has led to a conflict. There is certainly the effect of the intolerant attitude of global powers to alternative thesis as decentralization locality.
While it gave existence to the struggle against global powers, have entered into a confrontation with other local formations. Accordingly that it is foreseen that nowadays and near future wars are further religious sect conflicts. These PhD Theises have the The article has a consideration as introduction, and the theises of Islamic theology and The History of Islamic Sects, and a conclusion. Many of these theises are classical period of Islamic Theology. But faith of the people is established on the basis of their environment, experience, and knowledge.
During this development, people are expected to increase their level of consciousness. However, it is observed that external factors like environments are the main determiners on the faith of the people. Faith necessitates an anxiety and fear. Belief in unknowable requires mental effort. Without this mental effort, real faith cannot be achieved.
Elbette ki Mc Neillİmge Kitabevi 3. Marx Dobb, P. Sweezy, C. Hill, K. Takahashi, R. Merkantilizmin Fakat Tablo 1.
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